Thu . 19 Aug 2019

Beyit

The grave is the place where the deceased is buried in a cemetery. The Arabic word "home", "flat", "tent", "division", "pocket", "junk" is a very significant word. In an ethnocultural environment, the cemetery is a place of collective burial with a particular community, including a graveyard - a "body", a "home". The graveyard is a place where the dead body is dig deeper than the ground. "The grave is" the grave and the mark on it. " And the name of the meadow refers to the sign of a person who is often buried individually for various reasons. For example, on a journey, a dead person can place a dead person in a cemetery where it is impossible to put it in a cemetery. This type of burial site is also called mola. According to the idea that the moonshine is disturbing, the graves of shamans live alone in the grave. It is true that although the grave, cemetery, grave, and mullah words in the national language are essentially the only semantic field of expression, they are a name that has their own peculiarities. There is also a mausoleum, stone, dome, etc. also refers to a cultural semantic field. One of the aforementioned types of collective burial ground is the cemetery, and now it is called an ancient cemetery - a cemetery. The corpse is primarily a small graveyard where the soldiers who died in the war, the name of the place where the burial ground is laid and the stone laid on it. Types of places that are individually marked and marked with special emphasis are called mausoleum, dome, lamb, shrine. Like the famous khan, sultan, dance, hero, saint, etc. for the purpose of honoring the elite of the indigenous people, as well as preserving the memory of the future generations, they are buried in four lanes of the road, along the highway, along the highway, in visual places and put in mausoleum, dome, At the tomb of an adult there may be a spear (a woman may be broken), a female pigeon, pistachio or bird, a maiden cordon, and a young baby cemetery. It is possible to learn from the traditional Kazakh burial mounds, such as graves, cemeteries, shrines, dome and burial ground, as well as the place where the Kazakh land is inhabited, as well as the dome, burial ground. In ancient times Kazakh monuments of cemetery, pottery, burning bricks were dome, complex, mausoleum, burial monuments are frequently encountered. For example, the western region's Kazakhs set up three-headed, five-headed, ornamented, orphaned monks, or sultanas, saganatams, and dome tombs. The reason why the burial ground was on the black road With the purpose of prayer to let passengers make rain, storm ıqtasın have to think, to go and spend the night. Usually, the traditional center of the cemetery, burial grounds, etc. a passerby passes by burial monuments, stops and stops the right foot from the stomach and says: "Let your souls be in the wilderness, and on the place where you are; The Day of Judgment is near. " The exclamation of the footsteps symbolizes an unbalanced semantic of 'I'm from'. [1]
Sources
↑ The traditional system of Kazakh ethnographic categories, concepts and names. Encyclopedia. - Almaty: DPS, 2011. - ISBN 978-601-7026-17-2





































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