Karahisargölcük Restaurant Reviews, Nallihan
Karahisargölcük is a village in the Nallihan district of Ankara.
2.3 Families in the village
9 People from our Village
10 External links
(historically researched and written by Serhat) 15:55 / 25 JANUARY 2008)
The first settlement of the village is 4 BC. and 3rd century BC Phrygians. (We do not have any clear information about this period yet. Perhaps the information is reached and the date is reached and the history is illuminated. Frigya rock tomb is evidenced.) The acquisition of the country by the Turkmen country is based on the years of the Byzantine MS.1200 years. The Seljuks, Danişmentliler, Candaroğulları and (Osman Bey) partially conquered the region (the whole of Nallıhan) with the conquest of the region (the whole of Nallıhan), and officially under the rule of Nallıhan as a village under Nallıhan (Bursa Ottoman capital). then, with the conquest of Ankara, it was attached to the banner of Ankara. The first settlement of the village by the Turkmens is at the northern entrance of the Gökçekaya dam and it is today under the waters of the dam. This makes us think that the history of the village has gone much older than known. The first name of the village is unknown. However, it is known that Osman Bey and his son Orhan veteran and Osman Bey's brother Gündüz brain and armies used the route (Bağman locality) from time to time. In those days, because of the large tea passing through the village, the floods increased in the region, so the people of the village settled in the safer place Karaoğlan (Karaoğlan is the nickname of the rich brain that lived there and its real name is not known. And the name of this region is called Karaoğlan. ). They left behind the burning gardens and Bagman gardens (the name of Bağman is that the region is a vineyard and a garden, and that there was a rich brain in that period and the living man was called the Bağman). It is known that there were several Armenian families at the time of the burns, and that there was also a clay pot kiln there. Today only the ruins can be seen. We don't know about history. The first settlement of the village is the water edge. Today the villager calls the village where the village is located and there is a pond. It is known that they went to the plateau with the first spring here. The first name of this place is Sazak (reeds) and there is a lake. It also has flat and arable large land. In time, the peasant moved for the third time instead of going back and forth. This time, the grandfathers settled in the head position and the remains are still visible in both places even today. Over time, the village slowly rises to the edge of the lake and in time the lake disappears with drought. But the village remains where it is today. The first name is Sazak (reeds) village during the Ottoman period. Karahisargölcük name with the Republic. The name Karahisar (Afyon Konya is called Akhisar) Ankara, Eskişehir, Bolu, Bilecik sides are called karahisar (even Nallıhan's name is registered as Karahisar-ı Nallu at that time). Therefore, the current name of the village is Karahisargölcük village. In today's place of the village, there are traces of reliefs in the rooms and gates carved into the rock belonging to Byzantine and Roman periods on a rock in the middle quarter and it can easily be seen even today. As it is understood from here, even the place where the village is located is historic BC. is based on. All of the village people are from the Turkmen-Yörük tribe of the Karakeçili tribe of the Kayı tribe of the Oghuzes who established and settled the village by the order of Osman Gaz. Afterwards, several families and later nomadic nomads were settled by order of the sultan of the period in 1850 and several nomadic families joined the village. Here we understand that the village (today's place) BC. ait.ancak village in the current state of the first settlement and the first settlement of the village as the establishment of the Turkmen and the first established. The presence of the castle shows that the Turks were here much earlier. Because Turks settled in Anatolia before Malazgirt and Malazgirt and this door is now completely opened to all Turks. The village of Gölpınarı is located on the historical Silk Road and is the accommodation place. During the reign of Osman Bey, especially the sultans, viziers, caravans and saints, the forces of the national forces during the Republican period (the Greek army came from the direction of Eskişehir to thirty km of the village and established a headquarters in another village but never arrived). The caliphate rebels entered Nallihan, and upon this order, a force of national forces under the command of a major came to Nallihan to suppress the rebellion and captured the caliphate supporters. In those days, the village also had active days. First the caliphate supporters came to the village to encourage rebellion, then the village was visited by the forces of the national forces to search for the rebels who escaped and the village gained confidence. Kuvvayi national troops also used this road and cool down in Gölpinar. Previously, the caravans and kings that used silk trade did not use the Bolu-Göynük route, but Alexander the Great and historian Marco Polo used this route (Nallıhan-Karahisargölcük village Gölpınarı location-Demirköy road). The cave carved into the rock inside the village and the old king's tomb on the rocky hill next to the village cemetery with historical relief lettering at the gate can be considered as evidence for this. The most competent people in the villages of BC were called the king. As we know today, the ruler of not only a country but several hundred people is also the king of that region. (As city-states)
The tradition of the village depends on its customs. In the men's henna village young people with Turkish flag in their hands, groom walks through the village and invite everyone to their wedding in this way. One week before the girl's henna, the dowry is washed with the closest friends and girlfriends of the dowry and the dowry is laid in the house of a relative. The aim is to show everyone how skillful and resourceful the girl is in hand labor. All the peasants come together at the festivities in the village during wedding festivals and festivals, young and old, offspring, and the oldest and the women follow them. In the village, volunteers cook meat pilafs in black cauldrons and all the villagers are eaten. At weddings, a single friend of a girl's henna is disguised as a boy and the girl's henna entertains women with various theatrical plays. The same entertainment is exhibited by a man dressed as a woman by men. When the bride buys, the girl either stole the groom's shoes or kidnap the groom, because the groom does not resist because it is solely his duty to protect him, and if these happen, he will be fined. Punishment is a game that will either entertain an amount of money or entertain people. It's like filling the bucket with flour sieve from the gutter in the village fountain. At weddings, revelations, grumps and violins are played and efe games are played. Musket, hüdayda and Nallıhana's Algeria are played and played. Until 1990, during the holidays and hıdırellez festivals, the surrounding villages and the youth of the village played matches. They would come together at weddings, holidays, festivals and funerals, but nowadays the people of this village cannot come together because they are in the provinces. Butlers and babies (ie children), quail (last year), aga (my brother's) pari (since), shunny (so) sloppy (faceless) napcen (what are you going to do) and the like is a dialect and speech style And I am not just a village to indicate the affection of the people of Ardır village 'companions of' quicks' companions, such as the only village in my day there are no longer in this place, especially in our cities, compassionate drinks and straw fruit juices took place cola. and the way they speak is almost the same, which gives us a clue as to who our other relatives in Anatolia are. (eup menstrual traditions clothing clothing palate tastes folk songs laments and stories) If you have a funeral in the village, there is a funeral drum or zurna is not played entertainment, or if the wedding is already started, fun is cut immediately and the funeral home is going to mourn, condolence is made. Women lament burns are set up boilers floods are given funeral procedures begin by the people of the funeral to prepare for the funeral by the people of the funeral home prepared by everyone's heart takes. Day and 1 week mourning can not be prepared at the funeral home and visitors can not be prepared for the opportunity and the villagers do not allow the preparation of food at the funeral home because the pain is new, (when the deceased people come back from his mouth with a cloth over the top of his mouth is tied with open cloth) The eyes are closed to avoid fear, an iron piece is put so that his belly does not swell (this is usually a tong or knife. The direction of the funeral is immediately turned to Qibla. The Quran is read at the beginning of the funeral and this process continues until the funeral is buried. other funeral owners, who cannot go to the cemetery in the house, have seen their funeral for the last time and are buried by the villager. The person who is believed to be close to the death of the person's room is not made sound (mourning lament is not burned children do not play sounds, loudly spoken, the sick person's only voice is read in awe of the Qur'an) (suddenly shout because the person does not want to splash and leave the soul of the body and angel all the door windows of the room to enter comfortable opens (believable). When a new child is born in the village a gift is given to the messenger and the child's ear prayer is read three times the name is said.Erkek children soldier again to the nation and the flag is sent to the nation to be sacrificed. The village depends on customs, traditions and traditions. Foods
Tarhana, bulgur pilaf, scratching, cutting pasta, onions, garlic, baslama, pancake and kadayif are made in every house and one is eaten at a meal. In festivals, 80-storey walnut baklava, leaf wrap and walnut, onion, cheese or hollow bread are made.
Historical places of the village Pointed rock in Yanışlar locality, bride rocks which is a legend of the city (because it resembles a bride procession), fishing in Gökçekaya dam, the bastions of the castle when the waters are taken, carved into the unknown rock when it was built in the village. cave and the relief lettering on the door (in our village there is a triangular pediment of the tomb of the tomb. There is a 2x2.5 m grave chamber with a rectangular door, which belongs to the Phrygian period. The burial chamber made by carving into the rock is a rectangular flat barrel-roof. 2006 AE- The tomb of the king at the top of the rocky hill near the cemetery, the date of the Ottoman tombstones in the cemetery, the Gölçeşmesi, the beautiful view of nature, the head of the grandfathers, the head of the litter (the village is leaning on its back). and the steep and high-dense forests of Eskişehir mountains (Türkmen Mountains) (monument tree in the field of the uncle Selahat's uncle on the way of Demir village for locating). There is a mosque built in 1890 and a new mosque which was completed in 2007.1950 There are five fountains built in the years of -60 and it is known that there is an ottoman and a police station during the republic period besides the structure which belongs to the land cemal (for the determination of the place), and the recreation area is erenler.Köy also wildlife as Deer, Bear, Wild Boar, Stork, Dogan , Rabbit, Wolf, Coyote (Monster), Fox, Marten, Squirrel, etc. animals can be seen and observed. Also worth seeing in the rock dam dam Gökçe.It is possible to keep the fish in the spring season. It is possible to do wild boar hunting on given days.
Families in the village
Live in the village Some families of Bırtı, Gendireli, Kavlak, Jalal, İhsan, Karacemal, Arab, Kerimhoca, Karaçam, Hacı, Çavuş, Özmen, Üsünağ 's, Moses, Berbers, Loyalists, Ottomans, Shavkis (Araphocas), Rustem, Turan, Sukru, Vahit, Ilyas, Gadisheli, etc .. (not shared). If you are wondering which information has come from which family? Serhat Günindi -15: 55 - 25 JANUARY 2008)
It is 181 km to the province of Ankara and 20 km to the district of Nallihan. The opposite mountains facing the village are the (visible) Sündiken mountains of Eskişehir. The northern end of the waters of the Gökçekaya dam is within the boundaries of the village. Although the village is surrounded by high mountains and forests with dense oak, juniper and pine trees, it has wide plains. Two neighborhoods of the village leaned back on the hill and three neighborhoods were established on the plain. Lower neighborhood, middle neighborhood, upper neighborhood, motherhood and brow.
The climate of the village is under the influence of terrestrial climate. Bağman and yanlarlar locations within the village boundaries are a valley between two mountains. The climate is warm and temperate. Therefore it is used by villagers as a very efficient vineyard garden. Because it is close to the Black Sea climate, it has forests surrounded by frequent oak, juniper and larch pines. Its nature is suitable for seeing and living in summer and winter. All four climates are seasonally seasoned. Its climate is suitable for animal husbandry and agriculture. It is suitable for silkworming. It is worth seeing with the wildlife.
Village population data by year
| economy of agriculture and animal husbandry. and until 1985 in the village hand looms carpet weaving, kilim weaving and bed linen weaving was done. More brown wheat, barley, vetch, chickpeas are cultivated in the village.
The village headman is selected to represent the legal entity of the village as well as the village headman. : 2009 - Celal Cetin
2004 - Celal Cetin
1999 - Celal Cetin
1994 - Vahid Aydogdu - 1989 - Celal Cetin
1984 - Celal Cetin
(page historically) This is the first time I've ever seen it. researched and written by Serha t Thank you to everyone who contributed 15:55 / 25 JANUARY 2008)
There is an elementary school in the village but it is not active because there are no students in the village. The village has drinking water and sewerage network. Construction was started and finished in August 2007. It is being used. In July 2008, a tender was held for drilling. Drilling was hit to 160 meters but no water was produced. It is considered that water will be extracted from another area by drilling. There are no PTT branches and PTT agents. There is no health centers and health posts. The village is asphalt roads connecting villages electricity and our fixed telephone vardır.köyü is on Nallıhan eskişehir way. Reviews Köyümüzden Grown those Member Burhanettin Esener-Gebze Judge Reviews Gursel ÇETİN- Police Officer Reviews External links Reviews Turkey portal Member Reviews Nallıhan YerelNet Member Reviews Karahisargölcük vILLAGE this article is a stub about a village in Turkey. You can contribute to Wikipedia by improving the content of
Akdere • Aksu • Alanköy • Aliefe • Alpağut • Arkutça • Aşağıbağdere • Aşağıbağlıca • Aşağıkavacık • Atça • Aydoğmuş • Ayman • Belenalan • Belenören • Beyalan • Beycik • Beydili • Bozyaka • Cendere • Çalıcaalan • Çamalan • Çayırhan • Çiller • Çive • Çulhalar • Danişment • Davutoğlan • Demirköy • Dereköy • Doğandere • Döğmeci • Eğriköy • Emremsultan • Epçeler • Ericek • Eymir • Gökçeöz • Güzelöz • Hacıhasanlar • Hıdırlar Roughly • Kadıköy • Karacasu • Karahisar • Karahisargölcük • Karahisarkozlu • Karaköy • Kavakköy • Kulu • Kuruca • Kuzucular • Meyildere • Meyilhacılar • Nallıdere • Nallıgölcük • Nebioğlu • Osmanköy • Ozanköy • Ömer Hershler • The Brochures • The Sarıkaya • Sarıyar obran • Sogukkuyu • Subasi • Tekirler • Tekkekoy • Tepekoy • Uluhan • Ulukoy • Uzunoz • Yakapinar • Yenice • Yesilyurt • Yukaragagere • Yukaragaglica • Yukarikavacik
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