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Maktab Arabic: مكتب‎‎1 or Maktabeh Arabic: مكتبة‎‎2 or Maktabkhaneh Persian: مکتبخانه‎‎ other transliterations include makteb, mekteb, mektep, meqteb, maqtab, also called a Kuttab Arabic: الكتَّاب‎‎ Kottāb 3 “school” is an Arabic word meaning elementary schools Though it was primarily used for teaching children in reading, writing, grammar and Islamic studies such as Qira'at Quranic recitation, other practical and theoretical subjects were also often taught4 Until the 20th century, maktabs were the only means of mass education in much of the Islamic world

Maktab refers to only elementary schools in Arabic Maktab is used in Dari Persian in Afghanistan as an equivalent term to school, including both primary and secondary schools Avicenna used the word maktab in the same sense

Maktabs or kuttābs are an old-fashioned method of education in Egypt and Muslim majority countries, in which a sheikh teaches a group of students who sit in front of him on the ground The curriculum includes Islam and Quranic Arabic, but focused mainly on memorising the Quran With the development of modern schools, the number of kuttabs has declined Kuttāb means "writers", plural katatīb / katātīb

In common Modern Arabic usage, maktab means "office" while maktabah means "library" or "place of study" and kuttāb is a plural word meaning "books"5


  • 1 History
    • 11 Primary education
    • 12 Secondary education
    • 13 Literacy
  • 2 See also
  • 3 References
  • 4 External links


Scholars and Students in an Ottoman Maktab

In the medieval Islamic world, an elementary school was known as a maktab, which dates back to at least the 10th century Like madrasahs which referred to higher education, a maktab was often attached to a mosque4 In the 16th century, the Sunni Islamic jurist Ibn Hajar al-Haytami discussed Maktab schools6 In response to a petition from a retired Shia Islamic judge who ran a Madhab elementary school for orphans, al-Haytami issues a fatwa outlining a structure of maktab education that prevented any physical or economic exploitation of enrolled orphans7

In the 11th century, the famous Persian Islamic philosopher and teacher, Ibn Sina known as Avicenna in the West, in one of his books, wrote a chapter dealing with the maktab entitled "The Role of the Teacher in the Training and Upbringing of Children", as a guide to teachers working at maktab schools He wrote that children can learn better if taught in classes instead of individual tuition from private tutors, and he gave a number of reasons for why this is the case, citing the value of competition and emulation among pupils as well as the usefulness of group discussions and debates Ibn Sina described the curriculum of a maktab school in some detail, describing the curricula for two stages of education in a maktab school4

Primary educationedit

Ibn Sina wrote that children should be sent to a maktab school from the age of 6 and be taught primary education until they reach the age of 14 During which time, he wrote that they should be taught the Qur'an, Islamic metaphysics, language, literature, Islamic ethics, and manual skills which could refer to a variety of practical skills4

Secondary educationedit

Ibn Sina refers to the secondary education stage of maktab schooling as the period of specialization, when pupils should begin to acquire manual skills, regardless of their social status He writes that children after the age of 14 should be given a choice to choose and specialize in subjects they have an interest in, whether it was reading, manual skills, literature, preaching, medicine, geometry, trade and commerce, craftsmanship, or any other subject or profession they would be interested in pursuing for a future career He wrote that this was a transitional stage and that there needs to be flexibility regarding the age in which pupils graduate, as the student's emotional development and chosen subjects need to be taken into account5


In medieval times, the Caliphate experienced a growth in literacy, having the highest literacy rate of the Middle Ages, comparable to classical Athens' literacy in antiquity8 The emergence of the Maktab and Madrasah institutions played a fundamental role in the relatively high literacy rates of the medieval Islamic world9

See alsoedit

  • Madrasah, meant for higher education
  • Maktab Anbar


  1. ^ Google Translator, "Maktab Arabic: مكتب: Office", Googlecom, retrieved November 1, 2013 
  2. ^ Google Translator, "Maktabeh Arabic: مكتبة: Library or place of Study", Googlecom, retrieved November 1, 2013 
  3. ^ Google Translator, "Al Kottab Arabic: الكتَّاب: The Book", Googlecom, retrieved November 1, 2013 
  4. ^ a b c d M S Asimov, Clifford Edmund Bosworth 1999, The Age of Achievement: Vol 4, Motilal Banarsidass, pp 33–4, ISBN 81-208-1596-3 
  5. ^ a b M S Asimov, Clifford Edmund Bosworth 1999, The Age of Achievement: Vol 4, Motilal Banarsidass, pp 34–5, ISBN 81-208-1596-3 
  6. ^ Francis Robinson 2008, "Review: Law and Education in Medieval Islam: Studies in Memory of Professor George Makdisi, Edited by Joseph E Lowry, Devin J Stewart and Shawkat M Toorawa", Journal of the Royal Asiatic Society, Cambridge University Press, 18 01: 98–100, doi:101017/S1356186307007912 
  7. ^ R Kevin Jaques 2006, "Review: Law and Education in Medieval Islam: Studies in Memory of Professor George Makdisi, Edited by Joseph E Lowry, Devin J Stewart and Shawkat M Toorawa", Journal of Islamic Studies, Oxford University Press, 17 3: 359–62, doi:101093/jis/etl027 
  8. ^ Andrew J Coulson, Delivering Education PDF, Hoover Institution, p 117, retrieved 2008-11-22 
  9. ^ Edmund Burke June 2009, "Islam at the Center: Technological Complexes and the Roots of Modernity", Journal of World History, University of Hawaii Press, 20 2: 165–186 178–82, doi:101353/jwh00045 
  • Maktab Encyclopædia Britannica

External linksedit

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