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Historic recurrence

examples of historic recurrence, historical recurrence theory
Historic recurrence is the repetition of similar events in history2 The concept of historic recurrence has variously been applied to the overall history of the world eg, to the rises and falls of empires, to repetitive patterns in the history of a given polity, and to any two specific events which bear a striking similarity3

Poseidonius Dionysius of Halicarnassus

Hypothetically, in the extreme, the concept of historic recurrence assumes the form of the Doctrine of Eternal Recurrence, which has been written about in various forms since antiquity and was described in the 19th century by Heinrich Heine4 and Friedrich Nietzsche5

Nevertheless, while it is often remarked that "History repeats itself," in cycles of less than cosmological duration this cannot be strictly true6

In this interpretation of recurrence, as opposed perhaps to the Nietzschean interpretation, there is no metaphysics Recurrences take place due to ascertainable circumstances and chains of causality7 An example of the mechanism is the ubiquitous phenomenon of multiple independent discovery in science and technology, which has been described by Robert K Merton and Harriet Zuckerman

GW Trompf, in his book The Idea of Historical Recurrence in Western Thought, traces historically recurring patterns of political thought and behavior in the west since antiquity8 If history has lessons to impart, they are to be found par excellence in such recurring patterns

Historic recurrences can sometimes induce a sense of "convergence," "resonance" or déjà vu9 Three such examples appear under "Striking similarity"

Contents

  • 1 Authors
  • 2 Paradigms
  • 3 Lessons
  • 4 Similarities
  • 5 Quotations
  • 6 See also
  • 7 Notes
  • 8 References

Authorsedit

Prior to the theory of historic recurrence that was offered by Polybius, a Greek Hellenistic historian ca 200 – ca 118 BCE, ancient western thinkers who had thought about recurrence had largely been concerned with cosmological rather than historic recurrence10

Western philosophers and historians who have discussed various concepts of historic recurrence include Polybius, the Greek historian and rhetorician Dionysius of Halicarnassus ca 60 BCE – after 7 BCE, Saint Luke, Niccolò Machiavelli 1469–1527, Giambattista Vico 1668–1744, Arnold J Toynbee 1889–19753

An eastern concept that bears a kinship to western concepts of historic recurrence is the Chinese concept of the Mandate of Heaven, by which an unjust ruler will lose the support of Heaven and be overthrown11

Paradigmsedit

GW Trompf describes various historic paradigms of historic recurrence, including paradigms that view types of large-scale historic phenomena variously as "cyclical"; "fluctuant"; "reciprocal"; "re-enacted"; or "revived"12

He also notes "the view proceeding from a belief in the uniformity of human nature Trompf's emphasis It holds that because human nature does not change, the same sort of events can recur at any time"13

"Other minor cases of recurrence thinking," he writes, "include the isolation of any two specific events which bear a very striking similarity his emphasis, and the preoccupation with parallelism his emphasis, that is, with resemblances, both general and precise, between separate sets of historical phenomena"14

Lessonsedit

Cicero Seneca Niccolò Machiavelli Giambattista Vico George Santayana Arnold J Toynbee Adam Michnik

GW Trompf notes that most western concepts of historic recurrence imply that "the past teaches lessons for future action" — that "the same sorts of events which have happened before will recur"15

One such recurring theme was early offered by Poseidonius a Greek polymath, native to Apamea, Syria; ca 135–51 BCE, who argued that dissipation of the old Roman virtues had followed the removal of the Carthaginian challenge to Rome's supremacy in the Mediterranean world16 The theme that civilizations flourish or fail according to their responses to the human and environmental challenges that they face, would be picked up two thousand years later by Toynbee17

Dionysius of Halicarnassus, while praising Rome at the expense of her predecessors18 — Assyria, Media, Persia, and Macedonia — anticipated Rome's eventual decay He thus implied the idea of recurring decay in the history of world empires — an idea that was to be developed by the Greek historian Diodorus Siculus 1st century BCE and by Pompeius Trogus, a 1st-century BCE Roman historian from a Celtic tribe in Gallia Narbonensis19

By the late 5th century, Zosimus also called "Zosimus the Historian"; fl 490s–510s: a Byzantine historian who lived in Constantinople could see the writing on the Roman wall, and asserted that empires fell due to internal disunity He gave examples from the histories of Greece and Macedonia In the case of each empire, growth had resulted from consolidation against an external enemy; Rome herself, in response to Hannibal's threat posed at Cannae, had risen to great-power status within a mere five decades With Rome's world dominion, however, aristocracy had been supplanted by a monarchy, which in turn tended to decay into tyranny; after Augustus Caesar, good rulers had alternated with tyrannical ones The Roman Empire, in its western and eastern sectors, had become a contending ground between contestants for power, while outside powers acquired an advantage In Rome's decay, Zosimus saw history repeating itself in its general movements20

The ancients developed an enduring metaphor for a polity's evolution: they drew an analogy between an individual human's life cycle, and developments undergone by a body politic This metaphor was offered, in varying iterations, by Cicero 106–43 BCE, Seneca ca 1 BCE – 65 CE, Florus ca 74 CE – ca 130 CE, and Ammianus Marcellinus between 325 and 330 CE – after 391 CE21 This social-organism metaphor would recur centuries later in the works of Émile Durkheim 1858–1917 and Herbert Spencer 1820–1903

Niccolò Machiavelli, about to analyze the vicissitudes of Florentine and Italian politics between 1434 and 1494, described recurrent oscillations between "order" and "disorder" within states:

when states have arrived at their greatest perfection, they soon begin to decline In the same manner, having been reduced by disorder and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend, and thus from good they gradually decline to evil and from evil mount up to good

Machiavelli accounts for this oscillation by arguing that virtù valor and political effectiveness produces peace, peace brings idleness ozio, idleness disorder, and disorder rovina ruin In turn, from rovina springs order, from order virtù, and from this, glory and good fortune22

Machiavelli, as had the ancient Greek historian Thucydides, saw human nature as remarkably stable—steady enough for the formulation of rules of political behavior Machiavelli wrote in his Discorsi:

Whoever considers the past and the present will readily observe that all cities and all peoples ever have been animated by the same desires and the same passions; so that it is easy, by diligent study of the past, to foresee what is likely to happen in the future in any republic, and to apply those remedies that were used by the ancients, or not finding any that were employed by them, to devise new ones from the similarity of events23

The Spanish-American philosopher George Santayana observed that "Those who cannot remember the past are condemned to repeat it"24 Which raises the question whether those who can remember are not doomed, anyway, to be swept along by the majority who cannot

Karl Marx, having in mind the respective coups d'état of Napoleon I 1799 and his nephew Napoleon III 1851, wrote acerbically in 1852: "Hegel remarks somewhere that all facts and personages of great importance in world history occur, as it were, twice He forgot to add: the first time as tragedy, the second time as farce"25

Conversely, according to Canadian translator and writer Paul Wilson, the Polish public intellectual and former influential dissident Adam Michnik holds a "core belief that history is not just about the past because it is constantly recurring, and not as farce, as Marx had it, but as itself:

The world is full of inquisitors and heretics, liars and those lied to, terrorists and the terrorized There is still someone dying at Thermopylae, someone drinking a glass of hemlock, someone crossing the Rubicon, someone drawing up a proscription list"26

Similaritiesedit

One of the paradigms of recurrence thinking identified by GW Trompf involves "the isolation of any two specific events which bear a very striking similarity"15

British novelist Martin Amis observes that recurring patterns of imperial ascendance-and-decline simultaneously are mirrored in, and inform, the novel:

Martin Amis

In an empire novels seem to follow the political power In the 19th century, when England ruled the earth, the novels were huge and all-embracing and tried to express what the whole society was This British "hegemony" waned with World War II and ended in the postwar years The English novel at that point was about 225 pages long and about career setbacks or marriage setbacks The "great tradition" increasingly looked depleted Uncannily, that power passed to the United States after the war, and Americans such as Saul Bellow, Norman Mailer, Philip Roth and John Updike started to write these huge novels27

Amis draws a picture of Americans weighing the costs of "diminishing expectations" in the new millenium The British had gradually accepted the decline and dissolution of their empire The ideology of level-ism actually sweetened the pill of decline It was saying, "You haven't got an empire anymore, but you shouldn't have had an empire in the first place We don't like empires" It sort of soothed our brow There's no great fury about decline in England Americans, Amis thinks, will react differently They're not going to be docile and stoic like we were The likely American reaction: A fair amount of illusion28

Quotationsedit

  • “Everything that needs to be said has already been said But since no one was listening, everything must be said again” — André Gide

See alsoedit

  • Cliodynamics
  • Eternal return
  • Fractal
  • List of multiple discoveries
  • List of pre-modern great powers
  • Multiple discovery
  • Repetition, a related concept by Søren Kierkegaard
  • The Rise and Fall of the Great Powers

Notesedit

  1. ^ Mark Twain, The Jumping Frog: In English, Then in French, and Then Clawed Back into a Civilized Language Once More by Patient, Unremunerated Toil, illustrated by F Strothman, New York and London, Harper & Brothers, Publishers, MCMIII, p 64
  2. ^ Mark Twain writes of "a favorite theory of mine—to wit, that no occurrence Twain's emphasis is sole and solitary, but is merely a repetition of a thing which has happened before, and perhaps often" See note 1 A "repeat occurrence" is the definition of "recurrence"
  3. ^ a b GW Trompf, The Idea of Historical Recurrence in Western Thought, passim
  4. ^ Philosopher Walter Kaufmann quotes Heinrich Heine: "Time is infinite, but the things in time, the concrete bodies, are finite They may indeed disperse into the smallest particles; but these particles, the atoms, have their determinate numbers, and the numbers of the configurations which, all of themselves, are formed out of them are also determinate Now, however long a time may pass, according to the eternal laws governing the combinations of this eternal play of repetition, all configurations which have previously existed on this earth must yet meet, attract, repulse, kiss, and corrupt each other again" Walter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist, 1959, p 276
  5. ^ The concept of "eternal recurrence" is central to the writings of Friedrich Nietzsche It appears in The Gay Science and in Thus Spoke Zarathustra, and also in a posthumous fragment Walter Kaufmann suggests that Nietzsche may have encountered the concept in the writings of Heinrich Heine Walter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist, 1959, p 276
  6. ^ Trompf writes: "The idea of exact recurrence was rarely incorporated into these views, for in the main they simply presume the recurrence of sorts of events, or event-types, -complexes, and -patterns" GW Trompf, The Idea of Historical Recurrence in Western Thought, p 3
  7. ^ In 1814 Pierre-Simon Laplace published an early articulation of causal or scientific determinism: "We may regard the present state of the universe as the effect of its past and the cause of its future An intellect which at a certain moment would know all forces that set nature in motion, and all positions of all items of which nature is composed, if this intellect were also vast enough to submit these data to analysis, it would embrace in a single formula the movements of the greatest bodies of the universe and those of the tiniest atom; for such an intellect, nothing would be uncertain and the future, just like the past, would be present before its eyes" Pierre-Simon Laplace, A Philosophical Essay, New York, 1902, p 4 A similar view had earlier been presented in 1763 by Roger Boscovich Carlo Cercignani, chapter 2: "Physics before Boltzmann", in Ludwig Boltzmann: The Man Who Trusted Atoms, Oxford University Press, 1998, p 55, ISBN 0-19-850154-4
  8. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought
  9. ^ This sense is somewhat suggested, in popular culture, by the film Groundhog Day
  10. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, pp 6-15
  11. ^ Elizabeth Perry, Challenging the Mandate of Heaven: Social Protest and State Power in China, Sharpe, 2002, ISBN 0-7656-0444-2
  12. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, pp 2-3 and passim
  13. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, p 3 and passim
  14. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, p 3 and passim
  15. ^ a b GW Trompf, The Idea of Historical Recurrence in Western Thought, p 3
  16. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, p 185
  17. ^ Arnold J Toynbee, A Study of History, 12 volumes, Oxford University Press, 1934–61
  18. ^ His was thus a quasi-exceptionalist view GW Trompf, The Idea of Historical Recurrence in Western Thought, p 192
  19. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, pp 186–87
  20. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, pp 187–88
  21. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, pp 188–92
  22. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, p 256
  23. ^ GW Trompf, The Idea of Historical Recurrence in Western Thought, p 258
  24. ^ George Santayana, The Life of Reason, vol 1: Reason in Common Sense, 1905
  25. ^ The Eighteenth Brumaire of Louis Bonaparte 1852, in Marx Engels Selected Works, volume I, p 398
  26. ^ Paul Wilson, "Adam Michnik: A Hero of Our Time," The New York Review of Books, vol LXII, no 6 April 2, 2015, p 74
  27. ^ Sam Tanenhaus, "The Electroshock Novelist: The Alluring Bad Boy of Literary England Has Always Been Fascinated by Britain's Dustbin Empire Now Martin Amis Takes On American Excess," Newsweek, July 2 & 9, 2012, p 52
  28. ^ Sam Tanenhaus, "The Electroshock Novelist," Newsweek, July 2 & 9, 2012, p 53

Referencesedit

  • GW Trompf, The Idea of Historical Recurrence in Western Thought, from Antiquity to the Reformation, Berkeley, University of California Press, 1979, ISBN 0-520-03479-1
  • Arnold J Toynbee, "Does History Repeat Itself" Civilization on Trial, New York, Oxford University Press, 1948
  • Pitirim Aleksandrovich Sorokin, Social and Cultural Dynamics: a Study of Change in Major Systems of Art, Truth, Ethics, Law, and Social Relationships, Boston, Porter Sargent Publishing, 1957, reprinted 1985 by Transaction Publishers
  • Gordon Graham, "Recurrence," The Shape of the Past, Oxford University Press, 1997, ISBN 0-19-289255-X
  • Paul Kennedy, The Rise and Fall of the Great Powers: Economic Change and Military Conflict from 1500 to 2000, Random House, 1987, ISBN 0-394-54674-1
  • Niall Ferguson, Civilization: The West and the Rest, Penguin Press, 2011
  • Niall Ferguson, "America's 'Oh Sht!' Moment," Newsweek, November 7 & 14, 2011, pp 36–39
  • Robert K Merton, The Sociology of Science: Theoretical and Empirical Investigations, University of Chicago Press, 1973
  • Harriet Zuckerman, Scientific Elite: Nobel Laureates in the United States, Free Press, 1979
  • David Lamb and SM Easton, Multiple Discovery: The Pattern of Scientific Progress, Amersham, Avebury Press, 1984
  • Sam Tanenhaus, "The Electroshock Novelist: The Alluring Bad Boy of Literary England Has Always Been Fascinated by Britain's Dustbin Empire Now Martin Amis Takes On American Excess," Newsweek, July 2 & 9, 2012, pp 50–53
  • David Christian historian, Maps of Time: an Introduction to Big History, University of California Press, 2005
  • Jared Diamond, Guns, Germs and Steel: the Fates of Human Societies, new ed, WW Norton, 2005
  • Marshall GS Hodgson, Rethinking World History: Essays on Europe, Islam, and World History, Cambridge University Press, 1993
  • Fred Spier, The Structure of Big History: from the Big Bang until Today, Amsterdam University Press, 1996
  • Andrey Korotayev, Arteny Malkov, Daria Khaltourina, Introduction to Social Macrodynamics: Secular Cycles and Millennial Trends, Moscow, 2006, ISBN 5-484-00559-0 See especially chapter 2
  • "Stanisław zwany ze Szczepanowa" "Stanisław 'of Szczepanów'", Encyklopedia Polski Encyclopedia of Poland, Kraków, Wydawnictwo Ryszard Kluszczyński, 1996, pp 636–37
  • "Becket, Saint Thomas à," Encyclopedia Americana, Danbury, Connecticut, Grolier Incorporated, 1986, vol 3, pp 425–26
  • David Knowles, Archbishop Thomas Becket, 1949
  • George Bailey Sansom, A History of Japan to 1334, Stanford University Press, 1958
  • Francis Russell Hart, Admirals of the Caribbean, Houghton Mifflin Co, 1922
  • Neil Hanson, The Confident Hope of a Miracle: The True History of the Spanish Armada, New York, Knopf, 2003, ISBN 1-4000-4294-1
  • Garrett Mattingly, The Armada, Boston, Houghton Mifflin, 1959
  • C Martin and G Parker, The Spanish Armada, 1988
  • Bernard Grunberg, "La folle aventure d'Hernán Cortés" "Hernán Cortés' Mad Adventure", L'Histoire History, no 322 July–August 2007
  • William H Prescott, History of the Conquest of Mexico, 1843
  • Vanessa Collingridge, Captain Cook: The Life, Death and Legacy of History's Greatest Explorer, Ebury Press, 2003, ISBN 0-09-188898-0
  • Ross Cordy, Exalted Sits the Chief: The Ancient History of Hawai'i Island, Mutual Publishing, 2000
  • Michael Dougherty, To Steal a Kingdom: Probing Hawaiian History, Waimanalo, Hawaii, Island Style Press, revised 4th printing, 1996
  • Paul Wilson, "Adam Michnik: A Hero of Our Time," The New York Review of Books, vol LXII, no 6 April 2, 2015, pp 73–75

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