Chin peoplechin people, chin people singing
2+ million Burma, India, Bangladesh 50,000+ in United States, 70,000+ in Malaysia, 15,000+ Australia, Europe, rest of Asia
Minority: Asho, K'cho, Kuki, Lushei, Lai, Mro/Khumi, Hmar
Minority: Animism and Buddhism
The Chin people Burmese: ချင်းလူမျိုး; MLCTS: hkyang lu myui:, pronounced tɕɪ́ɴ lù mjó are one of the major ethnic nationalities in Burma1 The Chin are one of the founding groups Chin, Kachin, Shan, and Myanmar of the Union of Burma2 Chin is the primary ethnic group of the Chin State, who have many related languages, cultures, and traditions2 The British Broadcasting Corporation states, "The Chin people are one of the most persecuted minority groups in Burma"2 The major ethnic group of the Chin people are the Zomi These people predominantly live in the Chin State and the Sagging division of Myanmar, but they are also spread throughout Burma, Bangladesh, and India as refugees According to the Burma census of 1891, the Chin ethnology was dismissed because the Chin are considered a hill tribe In the 2014 Burmese ethnic census, the Chin ethnicity was again dismissed by the people of the Chin State
The name "Chin" is disputed During the British era, the British used the compound term 'Chin-Kuki-Mizo' to group the Kukish language speaking people, and the Government of India inherited this3 Chin nationalist leaders in Burma's Chin State popularized the term "Chin" following Burma's independence from Britain4 More recently Chin has been rejected by some in favor of Zomi, although the Zomi are also a small Northern Kukish language group5 Some Zomi nationalists now consider that Chin would mean subtle Paite domination of Chini, Kuki, and Zomi identity, which other groups like Hmars, Zou Zomi, Anals, and Koms may not use67891011
- 1 Tribes
- 2 History and politics
- 3 Present-day Ethnic Groups
- 4 Zomi Traditions
- 5 Language
- 6 Attempts to Unify
- 7 Religions and Practices
- 8 Global Chin Community
- 9 Chin Refugees
- 10 Human Rights Violations Against Chin Peoples
- 101 Extrajudicial Killings
- 102 Arbitrary Arrests, Detention and Attacks
- 103 Forced Labor
- 11 Mizoram Response to Chins Seeking Refuge
- 12 Universal Periodic Review of Myanmar
- 13 Notable Chin People
- 14 References
- 15 External links
There are many tribes among the Chin people, such as the Daai, Zo, Thai, and Tedim Major tribes of the Chin include Asho, K'cho, Khumi, Zomi, Laizo, Laimi,12 Matu, and Mara The word "Chin" in their own language literally means "perfect abundance" A more accepted common name is the Indian origin Chin-Kuki-Mizo people, bringing together the three most common names for them There are also tens of thousands of Chin people in Mizoram State, India, mainly in the area of the Lai Autonomous District Council formerly part of Chhimtuipui District A sizable population also lives in Churachandpur district of Manipur, consisting of smaller tribes such as the Hmar, Paite, Simte, Zou, Gangte, and others The Bawn tribe in southern Mizoram State and Bangladesh are the descendants of the Lai tribe The Chin/Mizo/Zomi/Kuki people are scattered into three countries: Burma, Bangladesh, and India The Chin speak several Kukish languages; Ethnologue lists 49 languages in this group, of which 20 contain the word "Chin" in their name13
History and politicsedit
The Chin people are believed to have come to Burma via the Chindwin Valley in the late ninth or tenth century AD They moved westward, and are thought to have settled in the present Chin State around 1300-1400 The Chin practice oral traditions and do not have written historical recordscitation needed
The British first conquered Burma in 1824, established rule in 1886, and remained in power until Burma's independence in 1948 The 1886 'Chin Hills Regulation Act' stated that the British would govern the Chins separately from the rest of Burma, which allowed for traditional Chin chiefs to remain in power while Britain was still allotted power via indirect rule Human Rights Watch, 2009 Burma's independence from Britain in 1948 coincided with the Chin people adopting a democratic government rather than continuing its traditional rule of chiefs The government did not allow the celebration Chin National Day Instead of Chin National Day, Chin State Day is celebrated on February 20, the day that marked the transition from traditional to democratic rule in the Chin State Center for Applied Linguistics, 2007
The newfound democracy of Chin State ended abruptly in 1962 with the onset of the military rule of General Ne Win in Burma Center for Applied Linguistics, 2007 Ne Win remained in power until 1988, when nationwide protests against military rule erupted These uprisings, commonly known as the 8888 because of the date on which they occurred, were met by an outburst of violence from the military government The violent government response killed approximately 3,000 people in just a matter of weeks and imprisoned many more Human Rights Watch, 2009 It was during this period of resistance to military rule that the Chin National Front CNF and its armed branch, the Chin National Army CNA, gained momentum Human Rights Watch, 200914 In 2012, the Chin National Army organized a ceasefire with the Burma military In 2015, the Chin National Army CNA signed a National Ceasefire Agreement NCA15 The Chin National Army was rejected by the Zomi National Congress due to the people of Chin State being beating, shot, and killed haphazardly by the CNA These acts contributed to the Chin people's increased fear of the Chin National Army CNA rather than the Burma military16
Present-day Ethnic GroupseditElderly Chin woman in the Lemro River valley, note the facial tattoos
The major group of Chin people are Zomi;citation needed however, there are six other groups and several tribes and clans among the Chin people The six major groups are: Asho, K'cho, Kuki, Lai, Lushai, and Mro/Khumi Each group has hundreds of clans and family names Although the word "Chin" is absent among the Chin language, it is found to be used by these people since the 8th century Therefore, the majority of people living in Chin State accepted the name "Hill people" or "Zomi"17
- 'Zomi Khuado Pawi'18 The Zomi Khuado Pawi is celebrated by all Zomi people around the world The exact date it is celebrated is irregular due to the Zomi people having no regular administration
- 'Sialsawm Pawi'
- ' Zomi National Day': Zomi National Day in 1982 at Mandalay
The Zomi National Day is celebrated on February 20 every year The first Zomi National Day was celebrated on February 20, 1951 Tuesday at Mindat
- 'The Zomi traditional Dresses': Zomi dress of upper for male and lower for female dress
This is the Zomi traditional dresses The male dress are Puan Laisan and the female dress are Puandum
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There are 31 different varieties of the Chin language, which are also spoken in India and Bangladesh The largest varieties are:
- Tedim Chin with an estimated 344,000 speakers
- Falam Chin with an estimated 107,300 speakers
- Haka Chin Hakha with an estimated 125,000 speakers
19 There are also many different accents among the same dialects Many Chin people also speak Burmese, since it is the primary official language in Myanmar
Attempts to Unifyedit
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The realization that these are of one and share common dialectical roots and customs even though they are separated by international and state boundaries brought about movements for unification of the occupied territories and of the people One of the first movements was the MNF Mizo National Movement which ended with the formation of the Mizoram State in India
- The re-unification of Zo people in the Chin Hill, the Lushai Hill, and the Chittagong Hill arouse in 1990 with the Zomi Revolutionary Army It is an armed group in Manipur, India
Religions and Practicesedit
Traditionally, the Chin peoples were animists However, in the late 1800s, the first Christian missionaries arrived in the Chin State, and began sharing the message of Christianity with indigenous people14 Due to the work of the Baptist Arthur E Carson, their efforts were successful, and today the majority of Chin are Christians, with most belonging to Protestant denominations, especially Baptist20 Many Chin people have served as evangelists and pastors, ministering in places such as the United States, Australia, Guam, and India
The Chin people's adoption of Christianity was not followed by the rest of Burma, and, since independence, the military government has persecuted the Chin people on religious grounds21
Global Chin Communityedit
Given their persecution in Burma, thousands of Chins are scattered throughout Europe, United States, and Southeast Asia American Baptist, British Anglican, and Swedish Lutheran church groups have helped relocate thousands of Chin people
Global Chin News, World News in Chin, World and Chin-Burmese News in Chin, Chin Cable Network, Chin News Channel, Chinland Today and Chin Articles and News, are some well known Chin media websites that broadcast daily news in Chin languages
"It is estimated that at least 60,000 Chin people refugees are living in India, while more than 20,000 Chin people refugees are living in Malaysia Several thousands more are scattered in North America, Europe, Australia, and New Zealand"22
The majority of Chin refugees entering the United States are Christians who are either young, single males, or young couples, some with children Most are uneducated and come from small villages Many Chin are pushed to leave by their parents for fear that they will be forced by the Burmese government to take part in dangerous or difficult jobs that range from road paving to human mine sweeping It has been documented that civilians forced to porter in Burma's conflict areas are sometimes sent before the troops so that they will detonate mines Online Burma/Myanmar Library, 2010citation needed The government is known to treat ethnic groups and non-Buddhists more harshly than the predominant Burmese ethnic group 68% and Buddhists 89% CIA World Factbook, 2009citation needed "The Chin people are a double minority" explained one refugee interviewed for this profile Because of this discrimination, some Chin people refugees may not want to be called Burmese
The Chin people who flee from Burma usually enter the United States directly from Thailand, Malaysia, and India For most leaving Burma, the trip is illegal, dangerous, and expensive There are brokers involved who charge approximately $1,000 per person to transport refugees across the border If those fleeing are caught by either the Burmese government or the government of the country they are trying to enter, they face imprisonment that may include harsh treatment such as being beaten Those in refugee camps located mainly in Thailand are told that it is easier to gain entry into the United States if they have children; thus, many young, new parents enter the United States and need jobs immediately in order to support their young families1423
Human Rights Violations Against Chin Peoplesedit
The Chin people in Myanmar are one of the minority ethnic groups that have suffered widespread and ongoing ethnic and religious persecution ever since General Ne Win overthrew the democratically elected government in 196224 The predominant religion in Myanmar is Buddhism, however, the Chin people are largely Christian due to American missionary work in the 19th and 20th century This has led to continuous attempts at forced assimilation25 There have been recorded numerous crimes against humanity in Myanmar's western Chin state, committed mainly by the Tatmadaw members of the Burmese Army and police; however, other agents of the military government and the State Peace and Development Council SPDC are also involved26 Despite continued persecution, little has been done on the part of the Chin people to speak out due to fear of reprisal, restrictions on travel, and the press imposed by the Burmese military regime27 In their oppression of the Chin people, the Tatmadaw consistently violate the rule of law28 The Chin people have been subject to forced labor, torture, arbitrary arrests, unlawful detention, and extrajudicial killings Such treatment has incited a mass exodus of refugees who have left to neighboring nations such as India, Thailand, and Malaysia, even though doing so will risk further torture, detention, or even death29 India is the most common destination for Chin refugees, given its close proximity, yet Mizoram the state in India with the largest Chin population does not give them full refugee protection and they have no legal status there30
The right to life is a non-derogable not revocable under any circumstances, as outlined in the Universal Declaration of Human Rights UDHR and the International Covenant on Civil and Political Rights ICCPR The articles in the ICCPR are binding on member states that have ratified the ICCPR, however, Myanmar is one of few states that have neither signed nor ratified it Article 3 of the UDHR states that everyone has the right to life, liberty and security of a person31 and article 6 of the ICCPR states that every human being has the inherent right to life and no one shall be arbitrarily deprived of his or her life32 Myanmar has also ratified the Convention on the Rights of the Child CRC and article 6 states that parties to the Convention must recognize that every child has the inherent right to life33 Despite these international instruments prohibiting extrajudicial killings, they still occur to the Chins in Myanmar
Extrajudicial killings are committed by the SPDC and the Tatmadaw in Chin state, and the killers are never brought to justice34 Human Rights Watch HRW has conducted several interviews with Chins who have fled Myanmar to produce a full report outlining the types of persecution that they face35 In an interview with HRW, a Chin pastor described an incident that he witnessed in 2006 in Falam township He stated that the SPDC was searching for members of the opposing Chin National Army CNA throughout the entire town, but when no information was given, they beat the village council headman and ultimately shot him dead36 The Chin Human Rights Organization CHRO documented that between 2005 and 2007, sixteen extrajudicial killings occurred with four of them being children37 Also between 2006 and 2010, seven Chin men were killed because they were suspected of supporting the CNA and four Chin women were raped before being murdered38
Arbitrary Arrests, Detention and Attacksedit
Under section 61 of the Myanmar Code of Criminal Procedure 1898, a person who is arrested without a warrant must not be detained for more than twenty-four hours39 Section 340 states a person who has proceedings against him or her has the right to legal representation40 Also, article 9 of the UDHR states that no one shall be subjected to arbitrary arrest, detention, or exile31 Despite the presence of legal structures and international law, the rule of law is not followed in Myanmar and arbitrary arrests, detention, and attacks are still carried out by the Tatmadaw and SPDC
A number of Chins who were interviewed by HRW describe the abuses in detail One Chin man recalls back to the year 2000 when he was 16 years old He was approached by the Burmese police and Tatmadaw who were accusing him of being connected to the CNA, even though he told them he was not and had never even contacted anyone from the CNA or other opposition groups before The police and Tatmadaw refused to believe him, and beat him with the end of their guns until the man's head was split open They also used electricity from a battery to torture him and would only stop if the man would tell them information about the CNA41 For the Chins that are unlucky, they will be confined and locked up in detention facilities These facilities are inadequate and unsuitable for anyone to be detained in When interviewed by the HRW, former innocent prisoners gave detailed descriptions of the harsh conditions inside detention facilities and stated that they were overcrowded, unsanitary, and infested with insects42 Furthermore, prisoners are only given gruel to eat and no water to drink, which gave some prisoners no choice but to drink the dirty toilet water43
Myanmar has been a part of the International Labour Organisation ILO since 1948 and in 1955, it ratified the 1930 Forced Labour Convention No2944 Article 1 of the Convention states that each member of the ILO which ratifies this Convention undertakes to suppress the use of forced labour in all its forms within the shortest possible period45 As a member state of the ILO, Myanmar has an obligation to honour the provisions contained under the eight core Conventions outlined in the ILO, which includes prohibition of forced labour46 The Convention on the Rights of the Child also protects children from economic exploitation or any labour that is likely to be harmful to the child's health or physical, mental, spiritual, moral or social development, or likely to interfere with the child's education33 The Myanmar government properly responded to its obligations, and in 1999 it issued Legislative Order No 1/99, which states that whoever unlawfully compels any person to labour against the will of that person shall be punished with imprisonment of either description for a term of one year, or with a fine, or both47 In 2007, the Federation of Trade Unions of Burma FTUB, which records and reports violations of forced labour in Myanmar collected approximately 3500 cases of forced labour mainly involving the Chins in Chin state48 Despite the legal structures set in statute, the military government fails to enforce the law and continuously turns a blind eye to forced labour that the Chins still presently endure In June 2006, the SPDC Minister of Information stated that the Tatmadaw were doing everything legally and that forced labour was never used49
Forty-four Chin people interviewed by HRW gave statements that they experienced forced labour themselves, and another fifty-two reported they were forced to porter for the Tatmadaw50 One of them remembered that the Tatmadaw would call him to work for months, building houses for the SPDC or erecting fences for the army camp Nothing was provided for him and he had to bring his own tools and equipment There was no payment, and if he did not show up to work, the Tatmadaw would beat him51 Forced labour disrupts the livelihood of the workers and prevents them from doing their regular jobs to support their families Another Chin woman told the HRW of times where she was forced to porter more than ten times for the Tatmadaw She would do it for days on end and would have to carry thirty-kilogram bags for up to twenty miles at a time If she did not keep up the pace with the Tatmadaw, they would beat her and the other porters too One time, she even refused orders, but the Tatmadaw replied by saying "you are living under our authority You have no choice You must do what we say" and beat her again52
Mizoram Response to Chins Seeking Refugeedit
Chins have restricted freedom of movement and their travel is limited by the SPDC which makes it difficult for them to escape persecution in Myanmar53 They are left with no choice but to leave, without travel documents, to nearby states Chins mainly travel to the Indian state of Mizoram and seek protection there As of 2011, it is estimated that 100,000 Chins are living there54 Initially, Mizoram welcomed the Chins However, as the persecution worsened in Myanmar, the Mizoram population became less generous in terms of the protection it gave and its attitude towards Chins
Though some have fled persecution in Myanmar, they face a new problem when arriving in Mizoram There they do not have legal immigration status and are subsequently treated as illegal aliens As such, the Chins that arrive at Mizoram are placed in a "protracted, urban refugee situation" which is defined by the United Nations High Commissioner for Refugees UNHCR as a situation where refugees find themselves in a long-standing and intractable state of limbo Their lives may not be at risk but their basic rights and essential economic, social, and psychological needs remain unfulfilled after years of exile55 They face challenges related to livelihood, food, shelter, and healthcare For some refugees, survival may be more difficult when compared to their former lives in Myanmar Local integration is extremely challenging for Chins since they do not speak the local language and are not used to the regional culture and practices Thus, many Chin live and do informal work on the outer margins of the community56 As a result of not having any legal immigration status, many Chins have reported being arrested, detained, and fined for being foreigners Some Chins are victims of labour exploitation and crime but are too afraid to report it to the police for fear of deportation57
The Young Mizo Association YMA is a voluntary association in Mizoram whose mandate is to provide community service, which includes "conservation of Mizo culture and heritage"58 In the past, it has issued orders forcing Chins to leave Mizoram because they do not want foreigners in their country This breaches the international principle of non-refoulement because if Chins were to be sent back to Myanmar, persecution and suffering would be inevitable for them One interviewee who spoke to the HRW recalled that members of the YMA carried sticks and went to each of the Chins' houses to ensure that they left Mizoram The police also arrested Chins who did not leave and confined them in jail59
Universal Periodic Review of Myanmaredit
The Universal Periodic Review UPR on Myanmar had a section for the protection and promotion of human rights in Myanmar60 It summarized that Myanmar provided legal provisions under section 348 of the Constitution of the Republic of the Union of Myanmar, concerning the guarantee of non-discrimination of any kind as to race, colour, sex, language, religion, political opinion, poverty, birth, or other status It states that capital punishment is prescribed under the law to be imposed only for the most serious of crimes and to only be carried out pursuant to the final judgment of a competent court Further, the UPR states that the Penal Code of Myanmar prohibits torture, degrading treatment, arbitrary arrest, and that arrest of anyone must be done in accordance with procedure established under law Additionally, it states that Myanmar provides the right of peaceful assembly and freedom of association The summary seems to be contradictory to the real-life experiences of the Chin people
States such as the United States of America, Jordan, New Zealand, Poland, and others have made recommendations to Myanmar concerning its human rights violations61 There were recommendations for Myanmar to improve human rights, address humanitarian needs of its people, and engage constructively with its international human rights obligations Poland in particular expressed regret that, despite constitutional provisions, the Government continued to control and restrict activity of minorities The US has condemned its systematic human rights violations and noted that government critics were at risk of harassment, arbitrary arrest, torture and ill-treatment, and even extrajudicial killings It expressed concern over the situation of ethnic minorities
Notable Chin PeopleeditRaja Gokhothang Kokutung, the then Chief of Zo people, and his son, the crowned prince, Sum Kam
- Gokhothang was a powerful Guite prince from Mualpi, also known as Go Khaw Thang, Go Khua Thang, or Kokutung the latter being the name used by the historians Carey and Tuck He is the only Zomi prince whom the neighboring Meitei Manipur Kingdom ever acknowledged as Raja or Ningthou in Metei language His powerful dominion included over 70 cities, towns, and villages62 He became known as the leader of all Zo people63
- Pau Cin Hau was a prophet who lived around 1859 He created a script for the Zo people named Zo tuallai He also founded the Laipan religion This religion was very popular among the Zo people before the arrival of American missionaries
- Living around 1867, Khai Kam Suantak was a famous Chin leader He ruled over the largest country in the Chin hills Khai Kam College in Kalemyo was named in his honor, although it had since been renamed Kale College
- Zoramthanga, was a Burmese Indian boxer who won a bronze medal at the 1990 Bombay Boxing World Cup
- Henry Van Thio, politician and vice-president of Burma
- Pu Chin Sian Thang is a major pro-democracy figure in Burma He is currently serving as the president of Zomi Congress for Democracy He was also elected the parliamentary member for Pyituh Hluttdaw on the ZNC ticket in 1990 He won in Pyituh Hluttdaw again in 2015
- ^ Head, Jonathan, Burma's 'abused Chin need help', BBC News, Jan 28, 2009, accessed Jan 28, 2009
- ^ a b c "BBC News - Burma's 'forgotten' Chin people suffer abuse"
- ^ Violence and identity in North-east India: Naga-Kuki conflict - Page 201 S R Tohring - 2010 " for these tribes including the Kuki/ speaking tribe such as: 'Chin', 'Mizo', 'Chin-Kuki-Mizo', 'CHIKIM', 'Zomi', 'Zou', 'Zo' During the British era, the British rulers used the term 'Chin-Kuki-Mizo' and the Government of India seemed to follow "
- ^ Amy Alexander Burma: "we are Like Forgotten People" : the Chin People of Burma Page 16 2009 " within Chin State, Chin nationalist leaders popularized the term "Chin" following Burma's independence from Britain"
- ^ History of Zomi T Gougin - 1984 "In Burma the people like to renounce the term Chin in favour of Zomi Zomi is becoming more and more popular in Churachandpur district of Manipur adjoining the Chin State of Burma as group identity in repudiating Chin and Kuki The term "
- ^ B Datta-Ray Tribal identity and tension in north-east India Page 34 1989 "Now to accept the term Chin would mean subtle Paite domination in the matter, which the other groups like the Hmars, Zous, Anals and Koms may not coopt A Zomi leader categorically stated that 'Chin' is a Burmese word which literally "
- ^ Keat Gin Ooi - Southeast Asia: A Historical Encyclopedia, from Angkor Wat to East - Volume 1 - Page 353 2004 "Until recently, there appeared to be a consensus that the term Chin was not an identity that any of these peoples would Some promote the terms Zo and Zomi, stating that they are derived from the name of the mythic common ancestor of all "
- ^ Ramamoorthy Gopalakrishnan - Socio-political framework in North-East India - Page 149 1996 "Later, the term 'Mizo' created a lot of confusion particularly when the Zomi National Congress emerged But the problem arose with the use of the term 'Chin' it is not given due recognition in the List of Scheduled Tribes in Manipur"
- ^ Politico-economic development of the tribals of Manipur: a study - Page 8 Chinkholian Guite - 1999 "Conceptual Meaning and Various Interpretations of the Terms— Chin, Kuki and Mizo a Chin The term Chin is the name given to this Zomi formerly known as Chin-Kuki-Mizo group of people in Myanmar Burma They are mostly found in the "
- ^ Encyclopaedic profile of Indian tribes - Page 530 Sachchidananda, R R Prasad - 1996
- ^ Traditional Customs and Rituals of Northeast India: Arunachal - Page 288 Pradip Chandra Sarma, Vivekananda Kendra Institute of Culture "chose to employ the term Chin to christen those on the Burmese side and the term Kuki on the Indian side of the The Mizo of today's Mizoram are the descendants of Luseia, and the Zomi of Manipur are from the Songthu line, and thus all "
- ^ Alexander, Amy 2009 Burma: "we are like forgotten people" : the Chin people of Burma : unsafe in Burma, unprotected in India Human Rights Watch p 13 ISBN 2-564-32426-6
- ^ Ethnologue report for Kuki-Chin Retrieved 2009-12-07
- ^ a b c "Chin Cultural Profile — EthnoMed" Ethnomedorg Retrieved 2016-05-17
- ^ "› article"
- ^ "0 Nulled - let's go rich online!"
- ^ In Defence of Identity
- ^ "Myanmar Breaking News - Myanmar International TV"
- ^ "What is Chin Language" TranscriptionPro: Transcription Services, Outsourced Dictation & Typing 2014-11-23 Retrieved 2016-11-29
- ^ "Chin Cultural Profile — EthnoMed"
- ^ "Chin Christians Persecuted"
- ^ Chin Human Rights Organization, 2010
- ^ "Burmese refugees in Thailand & Malaysia | European Resettlement Network" Resettlementeu Retrieved 2016-05-17
- ^ Threats to our Existence: Persecution of ethnic Chins in Burma, page 64
- ^ Threats to our Existence: Persecution of ethnic Chin people in Burma, page 82
- ^ "We Are Like Forgotten People" The Chin People of Burma: Unsafe in Burma, Unprotected in India, page 4
- ^ "Persecution Continues: Political Reform in Myanmar May Not Be The Progress We Think It Is" 10 January 2014
- ^ "We Are Like Forgotten People" The Chin People of Burma: Unsafe in Burma, Unprotected in India, page 25
- ^ BBC news Burma's 'forgotten' Chin people suffer abuse, retrieved 10/05/16
- ^ PeopleinMizoramStateIndia1211pdf3912pdf Seeking Refuge, page 33
- ^ a b "Universal Declaration of Human Rights - United Nations"
- ^ "International Covenant on Civil and Political Rights"
- ^ a b "Convention on the Rights of the Child"
- ^ "We Are Like Forgotten People" The Chin People of Burma: Unsafe in Burma, Unprotected in India, page 26,
- ^ ""We Are Like Forgotten People"" 27 January 2009
- ^ Human Rights Watch interview with SSL, Champhai, Mizoram, India, March 11, 2008
- ^ "We Are Like Forgotten People" The Chin People of Burma: Unsafe in Burma, Unprotected in India, page 26
- ^ Individual submission to the UN Universal Periodic Review, page 4
- ^ Myanmar Code of Criminal Procedure, section 61
- ^ Myanmar Code of Criminal Procedure, section 340
- ^ Human Rights Watch interview with SHT, Kuala Lumpur, Malaysia, April 14, 2008
- ^ "We Are Like Forgotten People" The Chin People of Burma: Unsafe in Burma, Unprotected in India, page 36
- ^ Human Rights Watch interview with SV, Mizoram, India, September 2006
- ^ Alphabetical list of ILO member countries, retrieved at 14/05/16
- ^ "Convention C029 - Forced Labour Convention, 1930 No 29"
- ^ List of ILO Core Conventions, retrieved at 13/05/16
- ^ Human Rights Documentation Unit of the National Coaltion Government of the Union of Burma, Forced Labor, Portering, and Military Conscription, page 28
- ^ Federation of Trade Unions Burma FTUB, "Forced Labor in Burma Myanmar Country Report under the Follow-up to the ILO Declaration on Fundamental Principles and Rights at Work"
- ^ Myanmar Government Info Press Conference, retrieved at 14/05/16
- ^ "We Are Like Forgotten People" The Chin People of Burma: Unsafe in Burma, Unprotected in India, page 40
- ^ Human Rights Watch interview with LR, Saiha, Mizoram, India, March 7, 2008
- ^ Human Rights Watch interview with CBT, New Delhi, India, January 31, 2005
- ^ Threats to our Existence: Persecution of ethnic Chins in Burma, page 14
- ^ Seeking Refuge, page 15
- ^ Refugees, United Nations High Commissioner for "Protracted Refugee Situations"
- ^ Seeking Refuge, page 81
- ^ Seeking Refuge, page 82
- ^ "Young Mizo Association: Mizoram"
- ^ Human Rights Watch interview with SA, Saiha, Mizoram, India, March 7, 2008
- ^ Team, ODS "ODS HOME PAGE" PDF
- ^ Team, ODS "ODS HOME PAGE" PDF
- ^ Gougin, History of Zomi, 67ff
- '^ Bertram S Carey and Henry N Tuck, Chin Hills, Vol 1 1896, page 141
Media related to Chin people at Wikimedia Commons
|Chin test of Wikipedia at Wikimedia Incubator|
- Chin Cultural Profile
- Global Chin News
- Khonumthung News Group
- Zomi Chin News & Online Magazine
- All About Zomi/Chin
- Chin Bible
- Zomi Re-unification Organisation
- iChin National Front
- Chin Human Rights Organization
- Chin news media
- English - Zomi/Chin Online dictionary
- English - Chin Community in Norway
- Chinland Guardian News
- Kuki Christian Network
- Siyin Sizaang News Network
- Human Rights Watch Report on Persecution of Chins
- Report on Chin People Seeking Refuge in Mizoram
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